Saturday, March 15, 2025

WHEN GIVING COST ME NOTHING (1 CHRONICLES 21; 2 SAMUEL 24)

 

WHEN GIVING COST ME NOTHING

BIBLE PASSAGE: 1 CHRONICLES 21; 2 SAMUEL 24


Picture taken from Google

Lesson Prepared by: Krisha of Solomon’s Wisdom FB page

Lesson ideas taken from: https://baptistlessons/https://www.sermoncentral.com/

 

JULY 10, 2022

KEY VERSE

And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the Lord my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.

2 SAMUEL 24:24

 INTRODUCTION:

What situations of life we can say that giving cost me nothing or how we can say that giving cost me nothing? (Allow responses in the audience)

It’s easy to give when we have an easy ability or an abundance of time and treasure. But when we feel drained, incapable, and cash flow is tight, what then?

Before, I thought giving offerings is only for those who can afford or capable but as we study God’s word, giving is not just for rich or can afford because we read many passages in the bible that despite their poor situation, still they give and one example for this is the members in Macedonia Church.

 

David said that he wouldn’t offer that cost him nothing. What does this mean to you? It’s a good attitude that we give offerings that affect us. A pastor said, “It’s not true giving, if it costs me nothing. Giving is only genuine when it becomes a sacrifice.” This is why the widow who gave so little was credited by Jesus. It cost her something because she gave out of her poverty, while others simply gave out of their abundance.

When David said that, what are the possible thoughts he had in mind? “When an offering that costs me nothing is given, I haven’t really given. When it truly costs me something, that’s when what I give is true giving.

Giving that cost you something is sacrificial. A “sacrifice” is defined as “an offering made to God . . . as an acknowledgement of His power and provision. Many times, in life we will encounter situations in which we will feel that life is spinning out of control, and that we’ve lost our handle on things. In this lesson it encourages us that we have to let go – or rather, sacrifice - our control on life, and then acknowledge God’s power and His provision in order to prosper in the midst of life’s difficult circumstances.

In order to receive a spiritual breakthrough, we might have to make a sacrifice, but we often avoid sacrifice by any means necessary. We tend to pursue the path of least resistance and look for the easy way out of our circumstances; however, the easy way is not always the best way. What we will learn in this lesson is that if we desire a breakthrough, then we might have to make a sacrifice, and a sacrifice must cost us something; for we can’t cheat the Lord and expect Him to bless us for it.

Today we will see why David says, “Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost.” (1 Chronicle 21:24)

 

LESSON OUTLINE:

1.  A SACRIFICE REQUIRES US TO PUT OUR FAITH IN GOD INSTEAD OF OURSELVES

David Was Asked to Make a Sacrifice (vv. 18-22)

18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the Lord in the threshingfloor of Araunah the Jebusite. 19 And David, according to the saying of Gad, went up as the Lord commanded. 20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground. 21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the Lord, that the plague may be stayed from the people. 22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.

We read here that David was required to erect an altar to the Lord, meaning he was required to make a sacrifice; and we also see the mention of an angel. Why David was asked to sacrifice? Let’s see the background behind these verses, which can be found in the first seventeen verses of this chapter.

In 1 Chronicles 21, verses 1-6, we find that Satan had moved David to sin against the Lord by taking a census of the people and all the available fighting men in Israel.

1Nais guluhin ni Satanas ang Israel kaya inudyukan nito si David na magsensus. Dahil dito, inutusan ng hari si Joab at ang mga pinuno ng hukbo na alamin ang bilang ng mga Israelita mula sa Beer-seba hanggang sa Dan, at iulat sa kanya.

Taking a census was a sin, why? In Exodus 30:12 says (Tagalog)

 Pagkuha mo ng sensus ng mga Israelita, bawat isa'y hingan mo ng pantubos sa kanilang buhay. Ihahandog nila ito sa akin para walang kapahamakang umabot sa kanila habang ginagawa ang sensus.”

The principle of Exodus 30:12 speaks to God’s ownership of His people. In the thinking of these ancient cultures, a man only had the right to count or number what belonged to him. Israel didn’t belong to David; Israel belonged to God. It was up to the LORD to command a counting, and if David counted he should only do it at God’s command and should receive ransom money to “atone” for the counting.

Another thing, there was a subtle but great sin behind this census. Counting the men betrayed the fact that David was not counting on God; David was placing his trust in the number of soldiers he had instead of placing his confidence in God’s power to fight for Israel; meaning that he trusted in people more than he trusted in God.  

Joab objected the census: (2 Chronicles 21:3)

Ngunit sinabi ni Joab, “Halimbawang ang mga tao'y paramihin ni Yahweh nang makasandaang beses, hindi ba't sila'y mga lingkod mo pa rin, at ikaw ang kanilang marangal na hari? Bakit pa ninyo kailangang gawin ito, Kamahalan? Bakit pa ninyo bibigyan ng dahilan upang magkasala ang Israel?”

2 Samuel 24:4 tells us that it wasn’t only Joab who tried to tell David not to do this – the captains of the army also warned David not to count the soldiers in Israel. But David did so anyway. 2 Samuel 24:5-9 indicates that it took almost 10 months to complete the census. David should have called off this foolish census during the ten months, but he didn’t. “So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.” Joab didn’t include the two tribe in counting.

But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.”

TAGALOG: “Ngunit hindi niya isinama sa sensus ang lipi nina Levi at Benjamin, sapagkat labag sa kanyang kalooban ang utos na ito ng hari.”

(1 Chronicles 21:6).

 

The Lord displeased with David and He would punish Israel for David’s sins. David responded by dressing in sackcloth and falling on his face in mourning over his sin, and for the disaster that he had brought on the people of Israel.

“Sinabi ni David sa Diyos, “Napakalaking kasalanan ang nagawa ko, Yahweh! Patawarin mo sana ako sa aking kahangalan.” (1 chronicles 21:8)

God let David choose the punishment. Three years famine. Three months of persecution from your enemies. Or three days of pestilence.

And the Lord spake unto Gad, David's seer, saying, 10 Go and tell David, saying, Thus saith the Lord, I offer thee three things: choose thee one of them, that I may do it unto thee. 11 So Gad came to David, and said unto him, Thus saith the Lord, Choose thee

David responded, “ And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.” (2 Samuel 24:14).

TAGALOG: “Hirap na hirap ang aking kalooban sa nangyaring ito. Sapagkat mahabagin si Yahweh, ang pipiliin ko'y ang tuwirang parusa niya, kaysa ako'y mahulog pa sa kamay ng mga tao.”

In verse 14, God sent pestilence.  This plague was sent for David’s sin and killed seventy-thousand men. The reason why we see mention of an angel is because the Lord had sent an angel to destroy the entire city of Jerusalem; however, God changed His mind and stayed the angel’s hand, and the angel sat in wait over the threshing floor of Araunah until the Lord could see David’s response.

 

In verse 17, we read that he accepted responsibility for his sin.

Tumawag siya sa Diyos, “Ako po ang nag-utos na alamin ang bilang ng mga tao. Walang kasalanan ang mga taong-bayan. Kaya ako at ang aking angkan na lamang ang inyong parusahan. Huwag ninyong idamay sa salot ang mga tao.”

For restoration, the Lord commanded David to offer a sacrifice on the threshing floor of Araunah the Jebusite. In obedience, David asked to buy Araunah’s threshing floor, to build an altar on it. Araunah freely offered the land to the king. But David refused. He insisted on paying for the land, because he could not make an offering that cost him nothing.

From this, we could learn a valuable lesson concerning our faith in God. How many times have we taken a census, or numbered our resources, in a moment of crisis or in a time in which God was asking us to walk by faith? How many times have we trusted in, and relied on, human reasoning over God’s infinite wisdom? How many times have we sought advice from people instead of going to the Lord in prayer? Like David, we often trust in people more than we trust in God.

 

We sometimes feel that human beings have the intelligence and reasoning ability to solve their own problems apart from God; and this is a prideful spirit. Whenever we become proud then we have a difficult time in being obedient to the Lord and walking in submission to His will and His authority. If we possess this kind of self-sufficient attitude then the Lord will ask us to repent, and He could even ask us to make a sacrifice.

2.  SACRIFICE REVEALS OUR INNER-MOST HEART ATTITUDE BEFORE GOD

David was asked to make a sacrifice, and here he was being given an exit or the easy way out of his commitment to God. Ornan (Araunah) wished to give away his threshing floor to David, and not just the land, but also the elements of the sacrifice, such as the oxen, implements, wood, and the wheat and grain. Ornan (Araunah) likely did this out of respect for David’s position as the king, for we read in verse 23 where he stated, “Let my lord the king do what is good in his eyes.” He was indeed the king, and he could have used his position to take advantage of the situation, but David instead chose to do the right thing.

 

When Ornan (Araunah) offered the sacrificial elements to David free of charge, David replied, “No, but I will surely buy it for the full price, for I will not take what is yours for the Lord, nor offer burnt offerings with that which costs me nothing.” A sacrifice really isn’t a sacrifice until it costs us something. If it didn’t cost David, or if he decided to take the easy way out, then the Lord would have observed that David was not sincere in his remorse and repentance for his sin; and then he would have brought about the destruction of Jerusalem.

The purpose of a sacrifice is to reveal our inner-most heart attitude before God. Making a sacrifice shows submission and obedience to the Lord, whereas refusing to sacrifice reveals pride, arrogance, and self-sufficiency. Have you ever before made a promise to offer a sacrifice to the Lord, or did He ask something from you? What did you promise to God, and then you wound up taking the easy way out? I will leave these questions in your minds for you to answer.  May this 2nd point reminds us to sacrifice with a genuine heart.

God Honored David’s Genuine Sacrifice (vv. 25-27)

25 So David gave Ornan six hundred shekels of gold by weight for the place. 26 And David built there an altar to the Lord, and offered burnt offerings and peace offerings, and called on the Lord; and He answered him from heaven by fire on the altar of burnt offering. 27 So the Lord commanded the angel, and he returned his sword to its sheath.

We see here that David actually paid for the sacrifice, revealing his sincere heart before God; and the Lord honored his sincerity and caused the angel to return His sword back into His sheath. What He honored was David’s submission and his willingness to trust God with the situation.

The Lord searches our heart to see if we are sincere before Him. In Jeremiah 17:10, God declared, “I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.” In 2 Chronicles 16:9 we read, “For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him...”

The Lord wants to show that He is strong and faithful on behalf of those whose heart is sincere and trusting, and He will do so if we submit to Him. In James 4:10 we are told, “Humble yourselves in the sight of the Lord, and he shall lift you up.” If we live a life of submission and sacrifice before the Lord, and put all our hopes and dreams in His hands, and place all our burdens on Him (Psalm 55:22; 1 Peter 5:6) instead of bearing them ourselves, then the Lord will provide for us. Whenever we let go of the controls and turn them over to God, then the Lord receives all the glory for our spiritual victories, and that is what He desires – full glory – for He is a jealous God who wants to be praised above all others (Exodus 20:4).

 

CONCLUSION:

On the threshing floor of Araunah is where David made his sacrifice and submitted himself to the Lord. The location where this event took place actually symbolizes sacrifice? In 2 Chronicles 3:1, we read, “Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Araunah the Jebusite..” The threshing floor of Araunah is also known as Mount Moriah, and this was the site of the first temple; and the temple was where the priests would make animal sacrifices unto God and prostrate themselves in humble submission before Him.

This site is better known for Abraham’s faith and submission before the Lord. In Genesis chapter 22, we read where God asked him to sacrifice his son Isaac, the very son of promise, on Mount Moriah (Genesis 22:2), and he willingly proceeded to do as He asked. The Lord stopped him at the very last second as he was getting ready to plunge the knife into Isaac, and God provided another sacrifice instead, which was a ram caught in a thicket. This is the location where Abraham experienced the Lord as his Provider, or Jehovah Jireh, in direct response to his obedience and submission.

Mount Moriah represents submission before the Lord, and whenever God requires a sacrifice from us, He is seeking our submission unto Him. The Lord wants us to acknowledge that we can’t provide for our own needs, and He wants us to place our faith and trust in Him as our Provider, or our Jehovah Jireh.

What we give unto the Lord? Time, service, body, and money? This addresses anything we do for the Lord. We should follow David’s example and never offer to God something that cost us nothing.




LOVE BINDS (COLOSSIANS 3:12-17)

 

LOVE BINDS

BIBLE PASSAGE: Colossians 3:12-17


Picture taken from Google

Lesson Prepared by: Krisha of Solomon’s Wisdom FB page

Lesson contents taken from: https://bible.org/seriespage/lesson-22-priority-love-colossians-314-15

Scheduled Teacher: Teacher Liza Biado

FEBRUARY 20, 2022


MEMORY VERSE

And above all these things put on charity, which is the bond of perfectness.

COLOSSIANS 3:14

 

INTRODUCTION:

A little girl stayed for dinner at the home of her first-grade friend. The vegetable was buttered broccoli and the mother asked if she liked it. The child politely replied, “Oh, yes, I love it!” But when the broccoli was passed, she declined to take any. The hostess said, “I thought you said you loved broccoli.” The girl replied sweetly, “Oh, yes ma’am, I do, but not enough to eat it.”

Do you love your fellow Christians in this church? “Oh, yes,” you say, “the Lord commanded us to love one another. I love the Lord’s people!” Well, then, why are you and that brother not on speaking terms? “Him? He ripped me off in a business deal. And he calls himself a Christian!” I see.

Why are there hard feelings between you and that sister over there? “Her? She’s a gossip. Do you know what she said about me behind my back? The Lord knows that I’ve tried to be nice to her, but there has to be a limit on how much you do for someone like her.” Okay.

Yes, we love broccoli, but not enough to eat it. We love the brethren, but not enough to work out our differences.

Have you ever thought about what it would have been like to have been a part of the first century church? We often glamorize it, thinking how wonderful it must have been. But remember, there was only one church per city. If you lived in Colossae and became a Christian, you were a member of the church in Colossae. In Colossae, there wasn’t a church for Jewish Baptists and another for Gentile Presbyterians and another for Scythian charismatics. If you didn’t like the church or had a falling out with someone in that church, you were stuck. You couldn’t jump in your chariot and commute to another church down the road that you liked better. You either had to work out your problems or stop being a Christian. Those were the only options.

Today, Christians who get their feelings hurt just move on to another church. Why go through the effort, the bother, and the pain of working through relational problems? Just go to another church where the people are more loving. And when you get hurt there, don’t worry—there are dozens more churches in town. You can go for years without ever needing to work through hurt feelings and damaged relationships. All the while you can smile politely and say, “I love broccoli, but not enough to eat it.”

But if that’s the way you choose to deal with relational problems, you’ll never learn the reality of practical Christian love. The truth is, we’re a lot like porcupines. As long as we keep our distance, everything is fine. But when we start getting close to one another, someone’s going to get stuck! If every time you get stuck you move on, you’ll never know the joy of true Christian love and the testimony of the Lord’s church will suffer.

In Colossae, false teachers were promoting their philosophy and knowledge. They emphasized certain legalistic rules as the way to spiritual growth. But such things always lead to pride, strife, and division. So, Paul is showing the church that true Christianity means being identified with Jesus Christ in His death and resurrection. We have put off the old man with its immorality, anger, and lying. We’ve put on the new man, Christ and His church, in which the old distinctions that divided us no longer matter, but Christ is all and in all. And, in this new man, as those chosen of God, holy and beloved, we also must “put on a heart of compassion, kindness, humility, gentleness, and patience; bearing with one another and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you” (Col. 3:12-13).

And as the uniting bond of maturity, we are to put on love—not in word only, but the kind of love that eats the broccoli—love that shows itself in peaceful relationships in the church. The practical implication of putting on the new man in Christ is that we work out our relational problems in the body of Christ

 

LESSON OUTLINE:

1.  LOVE MUST BE THE PRIORITY OF THE BODY OF CHRIST

Colossians 3:14: “And above all these things put on charity, which is the bond of perfectness.” Note four things:

A. Paul’s command would not be needed if love were automatic or effortless for believers.

Sometimes we idealize the church, thinking that it’s all one big, loving family where there are no conflicts or hurt feelings. Everyone just gets along and you can feel the love the minute you walk in the door of the church. But I don’t know of any happy families where there are never any conflicts or misunderstandings. If there is love in a family or in a church, it’s the result of deliberate effort to work through disagreements and hurt feelings.

We wouldn’t need to be kind and patient, bearing with one another and forgiving each other (Col. 3:12-13) if we all got along all the time. Paul assumes that in the church, there will be complaints against one another (Col. 3:13). So, the command to put on love above all of these other virtues assumes that life in the church will be less than perfect. We will need to work at maintaining and restoring loving relationships with one another. We can’t just move on to the church down the street.

 

B. Love is not an optional or minor command for believers.

There are at least 55 direct commandments in the New Testament telling us to love one another, plus many other exhortations to practice loving qualities (like compassion, kindness, and patience). We can’t look at them all, but let’s just read a few so that you see the strong emphasis God’s Word puts on love.

Matthew 5:44: “Love your enemies.”

Matthew 22:39: After stating that the greatest commandment is to love God with your entire being, Jesus added, “The second is like it, ‘You shall love your neighbor as yourself.’”

John 13:34-35: “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.”

John 15:12, 17: “This is My commandment, that you love one another, just as I have loved you…. This I command you, that you love one another.”

Romans 13:8, 10: “Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law…. Love does no wrong to a neighbor; therefore love is the fulfillment of the law.”

1 Corinthians 13:13-14:1: “But now faith, hope, love, abide these three; but the greatest of these is love. Pursue love ….” Moffatt translates, “Make love your aim.”

1 Corinthians 16:14: “Let all that you do be done in love.”

Galatians 5:6: “For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.”

Galatians 5:13b-14: “Through love serve one another. For the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself.’”

Galatians 5:22: “But the fruit of the Spirit is love ….”

Ephesians 5:1-2: “Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.”

Philippians 1:9: “And this I pray, that your love may abound still more and more in real knowledge and all discernment ….”

1 Thessalonians 3:12: “may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you.”

These are just a few of the references. Love is a major theme throughout 1 John, where it is a test of true Christianity. So love is not optional or minor. It’s absolutely essential for all Christians!

 

C. To obey the command to love one another we must understand what biblical love means.

If you think that love is a warm, fuzzy feeling or that it means always being nice, you’re missing the heart of biblical love. It involves the emotions, but it isn’t primarily a feeling. If it were, it couldn’t be commanded. You can’t work up warm, fuzzy feelings for someone at will. But you can love others. To see love personified, look at Jesus. Sometimes He spoke harshly to His disciples: “Get behind Me, Satan” (Matt. 16:23). He blasted the Pharisees as hypocrites and a brood of vipers (Matt. 23:33). He deliberately provoked them by healing people on the Sabbath, when He could have been “nice” and waited until the next day. Yet, Jesus always acted in love.

Here’s my definition, which I derived from several texts, such as Ephesians 5:2 & 25): Love is a self-sacrificing, caring commitment which shows itself in seeking the highest good of the one loved.

The core of love is not emotion, but commitment. It’s not a commitment to make the other person immediately happy, but rather to seek the person’s highest good. Glorifying God is the highest good for every person. Thus, sometimes love has to gently confront the other person, seeking to help him or her grow to be more like Christ.

Biblical love is also self-sacrificing. Christ loved us by sacrificing Himself on the cross. To love another person means that you lay aside your rights and your comfort by doing unto him what you would want done for you if you were in his situation. Convenient “love” is not love at all.

Biblical love is also caring. This is the emotional side of love. If you must confront the person, you do it with genuine concern for his well-being. You don’t blast him, but rather speak the truth in love (Eph. 4:15). “Love is kind” (1 Cor. 13:4).

That biblical love shows itself means that it’s not empty talk. It takes action. It’s not enough, husbands, to say with kindness and sympathy, “I’m sorry, honey, that you’ve got to do all those dishes, get the kids bathed and into bed, and finish doing the laundry. I’ll pray for you!” Rather, you get up and help! The goal of love is always to present every person mature in Christ (Col. 1:28), so that God may be glorified through each person.

 

D. Biblical love is the basis for mature Christian unity.

Some commentators think that when Paul calls love “the perfect bond of unity,” he means that love binds or ties into one all of the virtues mentioned in verses 12 & 13, much as a belt or sash in that day held together all the other pieces of clothing.

But others say that Paul means that love is the quality that binds the various members of the body of Christ together in perfect or mature unity. (“Perfect” means “mature”; see Heb. 6:1). “Bond” is the same word translated “ligaments” in Colossians 2:19. The ligaments hold different body parts together. Since Paul’s concern here is not so much the unity of the various virtues, but rather the unity of the Greeks and Jews, barbarians, Scythians, slaves and freemen in the one body (Col. 3:11), I understand him to mean that biblical love is what binds us together as we grow to maturity in Christ (Eph. 4:13-16).

While we must hold to the fundamental doctrines of the faith, we need to remember that love is a fundamental practice of the faith. To hold to fundamental doctrines in an arrogant or unloving manner is to violate this supreme virtue, which is the basis for mature Christian unity. Paul goes on to show how biblical love works in the church:

 

2.  LOVE IS SHOWN IN PEACEFUL RELATIONSHIPS IN THE CHURCH

Colossians 3:15: “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” Note four things:

A. To let the peace of Christ rule in your heart, you must have the peace of Christ in your heart.

The peace with God that comes from trusting in Christ as your Savior and Lord is the basis for peace with other believers. As Paul says (Eph. 2:14), “He Himself is our peace, who made both groups [Jew & Gentile] into one and broke down the barrier of the dividing wall.” Outside of Christ, the Jews and the Gentiles despised each other. There was mutual contempt. So, to have peace between these culturally diverse groups, not just a tense cease-fire, but peace on the heart level, these very different groups had to have hearts that had been changed by Jesus Christ. In other words, true conversion that brings peace with God is the basis for peaceful relationships on the heart level with others, even with others who are very different than you are. Outward “peace” is only superficial if your heart is not right with God.

 

B. To have the peace of Christ rule in your relationships, remember that God called you to Christ, which includes being a member of His one body, the church.

“Calling” refers to God’s effectual call to salvation, based on His choosing you (Col. 3:121 Cor. 1:26-31Rom. 8:30). The Spirit baptizes all who are called into the one body of Christ (1 Cor. 12:13). Just as you don’t have the choice of picking your natural brothers and sisters, so you don’t have the choice of picking your spiritual brothers and sisters. The Lord picks them, and you’ve got to get along with them.

The fact that God called you and placed you in the one body of Christ means that being a Christian means being committed to a local church. Just attending church occasionally but not getting to know others in the body and not serving in some capacity is increasingly common to Catholic churches. But that is foreign to New Testament Christianity. If God called you to Himself in salvation, He called you into the one body of Christ.

C. To have peaceful relationships, you must let His peace be the deciding factor in how you relate to other believers, especially when there is a conflict or misunderstanding.

Colossians 3:15 is one of the most misused verses in the Bible. I’ve heard some respected Bible teachers pull this verse totally out of context and say that it’s teaching that an inner feeling of peace is a major factor in how you determine God’s will for your life. While that may be a factor (2 Cor. 2:12-13), that’s not even close to what Paul is talking about here.

The context of verse 15 is corporate—he’s talking about love and peaceful relationships in the one body of Christ (that phrase even occurs in the verse). There is nothing in the context about how an individual determines God’s will. The peace he’s talking about isn’t primarily inner subjective peace, but rather the objective peace which Christ secured at the cross. He broke down the barrier between hostile groups of people, such as Jews and Gentiles, “so that in Himself He might make the two into one new man, thus establishing peace” (Eph. 2:15; cf. Eph. 2:14-18Col. 3:11).

The word translated “rule” means “to act as umpire.” It focuses on making a decision in a given situation. So Paul is saying, “When you’re faced with a potential or real conflict, decide how you act or what you say based on the peace Christ secured on the cross between you and the other person, no matter how different the two of you may be. You are now one body in Christ. Let preserving that unity be the deciding factor in how you act.” He makes a similar point in Romans 14:19: “Let us pursue the things which make for peace and the building up of one another.”

You put love into shoe leather by seeking peace in difficult situations, realizing that we were not called to be individual Christians; we were called to be one body. If, in a fit of anger, you cut yourself off from another Christian, whether in the church or in your own family, it’s like amputating part of your body. So, your words, your attitudes, your nonverbal communication, your actions—whatever you do—must be aimed at peace and biblical unity with the other person.

D. To have peaceful relationships in the church, you must be thankful for your salvation and for your brothers and sisters in the body of Christ.

Paul was not a fool; he knew human nature. He knew that we all would be inclined to skate around his command by giving a grudging “peace.” We’re all wired to look out for our own interests by saying, “I’ll meet him in the middle, but I’m not going to go all the way. I’ll grant him peace, but he’s got to do his part.” So, Paul pulls the plug on that kind of attitude by adding, “And be thankful.” Grant the peace that you give with a heart of overflowing gratitude to God who has forgiven all your sins and made you a part of the body of Christ even though you didn’t deserve it.

So, when you’re wronged by a fellow Christian, don’t focus on your rights that were violated. Don’t gossip to others about what that person did to you, trying to line up people on your side. Don’t throw a pity party and adopt a martyr complex. Rather, seek and extend Christ’s peace between you and the one who offended you with a thankful heart as you realize how gracious God was to call you to salvation and to place you in the body of Christ. Thankfulness focuses on God and His blessings, not on me and my offended rights.

And such gratitude toward God never stops there. It always slops over onto my brother as I remember that God graciously has saved him, too. God is at work in his life, in spite of how he may have wronged me. So, I can extend grace to him and use our common bond in Christ as the basis for working on reconciliation over whatever has divided us. Your desire should be for him and you to grow through this conflict, so that his life and yours would bring more glory to our Savior, who loved us and gave Himself for us. Practical love demonstrated in peaceful relationships must be our priority in the body of Christ.

CONLUSION:

Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love" (Eph 4:15-16).

"Charity (love)," or spiritual beneficent love, brings the people of God closer together – like a healthy ligament pulls the ball more perfectly into the joint. It makes the connection more secure, healthy, and stable. Because of this, "charity" also causes the various members of the body of Christ to exude life – to express it by edifying the members with whom they are connected. This is the "edifying of itself in love," mentioned in Ephesians 4:16. This edification is produced by the flow of spiritual life from one member to another – and "charity" is what enables that flow.

Where "charity" is not "put on," edification is not possible. Unity also becomes impossible, for those who do not love each other cannot be united – at least not in the sense in which the Scriptures speak of unity. Further, where there is no unity, God will not work. That is one of the primary reasons for "the unity of the Spirit in the bond of peace." That unity produces an environment in which Divine workings are realized. That is why it is appropriately called "the bond of perfectness." It is also why James reminds us, "And the fruit of righteousness is sown in peace of them that make peace" (James 3:18).

Giving due attention to this admonition would resolve all church squabbles and dissensions. It would dissipate division and bring an accord that would scatter the forces of darkness. It would produce an environment in which Divine workings would be evident – a domain in which edification, exhortation, and comfort would be administered and spiritual maturity would result.

http://injesus.com/message-archives/teaching-education/wotruth/the-bond-of-perfectness




WHY HAS THIS ALL HAPPENED TO US? (JUDGES 6:1-16)

  WHY HAS THIS ALL HAPPENED TO US? Picture taken from Goggle BIBLE PASSAGE : JUDGES 6: 1-16   INTRODUCTION : Have you been asked this questi...