Friday, January 16, 2026

THE BEST IS YET TO COME (RUTH 4:1 -22)

 

THE BEST IS YET TO COME

BIBLE PASSAGE: RUTH 4:1-22

    picture taken from Google

NOVEMBER 17, 2019

 

MEMORY VERSE

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him

1 CORINTHIANS 2:9

 

INTRODUCTION:

When women enter marriage, the path of building a family, no one would say “I want to be an ungodly mother” and of course everyone has tried to be godly in their own ways. There’s a quote says, “The life of the godly is not a straight line to glory, but they do go there”. It’s like when we want to see the beautiful place of Baguio, we’ll experience slippery curves, dark mist and hairpin turns that make you go backwards in order to go forwards. But along this hazardous, twisted road that doesn’t let you see very far ahead there are frequent signs that say, “The Best is Yet to Come”. If you try your best to be a godly mother with God’s grace, the best is yet to come for you. If you have past mistakes being a mother and you decide to follow God’s will, the best is yet to come for you. May this lesson give you inspiration to keep on and follow God’s will in our family.

 

LESSON OUTLINE:

1.  NAOMI COMPROMISED (RUTH 1:1-4, 15,21)

Being a Christian mother what do you think is your influence on your husband to make your family grow as a Christian family? Another thing, what is the most important decision we should avoid doing in order our family not to take the risk spiritually? In Ruth 1:1 says, Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons”; What was the risk Naomi and family did? It is comprising; how she compromised? Naomi compromised her spiritual priorities. When famine came in the land, she did not continue in difficulties. Most mothers easily get upset when financial problems come in the family and sometimes this may cause to make desperate decisions even it may suffer the spiritual growth of the family. We don’t judge mothers for their influence in the decisions, but they should be sensitive to God’s will. Naomi and the family were enticed by well-watered plains of Moab which is very risky because Moab worshipped the god Chemosh. Naomi and family left the Promised Land “Ephrathites of Bethlehem, Judah” (Ruth 1:2). Not just she compromised her spiritual priorities, she compromised her commitment to the Lord. When Ruth, her daughter-in-law wanted to go with Naomi, she directed her to return to her foreign god. Ruth 1:15 says, “And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law”. The third compromising issue Naomi did, she compromised her family influence especially when her husband died. Her son, Chilion, married outside the faith (1:4). This is the most painful decision mothers could see to their dearest son or sons that is to be married to unbelievers (2 Corinthians 6:14). If we were in this kind of situations, remember God can mend everything just go to Him. In Ruth 1:21 Naomi says, “I went out full and the Lord hath brought me home again empty”. Naomi criticized God’s provision for her.

 

If you notice in Naomi’s life situation is not extra ordinary or unusual in Christian’s journey; it happens since then and especially in this modern time.  Family is in the heart of God and also this is the apple of the eye of the enemy because church is composed of families as well. When enemy enters in the family, it will cause a great impact to each one’s spiritual life.

 

2.  NAOMI’S REPENTANCE WAS SEEN IN HER ACTIONS (RUTH 1:21)

“I went out full and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?”

 

In Ruth 1:21, Naomi recognized God’s punishment, “seeing the Lord has testified against me, and the Almighty hath afflicted me”. During problems and trials, it’s the best that each one can see the hand of the Lord and have that discernment which the God, the Holy Spirit tells you something for realization. We can see her repentance when Naomi gave her counsel toward family heritage. When Ruth “happened” on Boaz’s field, Naomi said, “Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen”. Naomi counseled toward redemption, “My daughter, shall I not seek rest for thee, that it may be well with thee?” (Ruth 3:1). Naomi saw their situations and especially Ruth’s; she’s extremely poor, lonely, bereaved, homeless and portionless widow. Naomi’s concern for Ruth to have redemption from their poor situation gave Naomi hope with Boaz. Almost all women want to have security in life especially in choosing a husband. And in Ruth 3:18, Naomi counseled patience and trustSit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day”. Naomi’s actions like in recognizing God is control of everything, her mentioning God’s hand on a situation and including God in her counsels show how sorry she was. In this situation of Naomi shows that whatever mistakes we did, however miserable our life is, God can put things in order just recognize and ask God for forgiveness.

 

3.  THE BLESSING TO NAOMI AS GRANDMOTHER (RUTH 4:14-15)

And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.”

Have you heard or experienced on how grandmothers show their love to their grandsons? It’s unexplainable and this was what happened to Naomi. When her grandson, Obed, came what were the blessings:

a)   The child gave grandmother Naomi a purpose in life. Naomi had been a compromiser but became a woman of conviction. Ruth 1: 20 shows that she had no spiritual energy, “Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me”. Also remember that Naomi’s husband and sons left her, and she became hopeless; she said, “Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons” (1:21) but God gave her hope; 4:15a says, “..he (Obed)shall be unto thee a restorer of thy life and a nourisher of thine old age..”

 

b)   Naomi had the responsibility of influencing the child. In Ruth 4:15, “And Naomi took the child, and laid it in her bosom, and became nurse unto it.”  Naomi was given a chance to rear a son. A rich man like Boaz would have a maid for children but he got Naomi and that is amazing especially to a grandmother like Naomi. After pains, hurts and sufferings, she recovered from rearing a grandson.

c)     Naomi is given more importance in the Bible than Ruth. The women blessed Naomi, Ruth 4:14 says, “And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel”. The child, Obed, is recognized as “kin” to Naomi. And Naomi had oversight for the child’s care (4:16).

d)   The child is identified with his grandmother (not father or grandfather) – Though Obed is not in legal line through Naomi and Elimelech (4:21), the child was identified with his grandmother. Ruth 4:17 says, “And the women her neighbours gave it a name, saying, There is a son born to Naomi”. Obed became famous in Israel (4:14), he was the great grandfather of Daniel and Obed comes in two words: Obadiah, a worshipper of God and Obed, a servant. Obed was a true servant and worshipper of the Lord.

 

CONLUSION:

Naomi criticized God’s provision, and this is sometimes how we act especially in desperate situations. We wonder and start to question why these things happen to us. In our memory verse today, 1 Corinthians 1:29 says, “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him”. This shows that though our senses don’t really perceive and understand God’s hands in trials and crisis but there are things we couldn’t see; the value and beauty of those things which God has prepared for His people. 

 

The book of Ruth wants to teach us that God's purpose for the life of his people is to connect us to something far greater than ourselves. God wants us to know that when we follow him, our lives always mean more than we think they do. For the Christian there is always a connection between the ordinary events of life and the stupendous work of God in history. Everything we do in obedience to God, no matter how small, is significant. It is part of a cosmic mosaic which God is painting to display the greatness of his power and wisdom to the world and to the principalities and powers in the heavenly places (Ephesians 3:10). The deep satisfaction of the Christian life is that it is not given over to nothing. Serving a widowed mother-in-law, gleaning in a field, falling in love, having a baby—for the Christian these things are all connected to eternity. They are part of something so much bigger than they seem.

 

The life of the godly is not a straight line to glory, but they do get there—God sees to it. There is a hope for us beyond the cute baby and the happy grandmother. If there weren't, we would be of all men most miserable. The story points forward to David. David points forward to Jesus. And Jesus points forward to the resurrection of our mortal bodies (Romans 8:23) when "death will be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away" (Revelation 21:4).

 

The best is yet to come. That is the unshakable truth about the life of the woman and the man who follow Christ in the obedience of faith. We can say it to the young who are strong and hopeful, and we can say it to the old, for whom the outer nature is quickly wasting away. THE BEST IS YET TO COME.

 

Before this lesson ends,

There was a young woman who had been diagnosed with a terminal illness and had been given three months to live. So as she was getting her things in order, she contacted her Pastor and had him come to her house to discuss certain aspects of her final wishes.

She told him which songs she wanted sung at the service, what scriptures she would like read, and what outfit she wanted to be buried in. Everything was in order and the Pastor was preparing to leave when the young woman suddenly remembered something very important to her.

"There's one more thing," she said excitedly.

"What's that?" came the Pastor's reply.

"This is very important," the young woman continued. "I want to be buried with a fork in my right hand."

The Pastor stood looking at the young woman, not knowing quite what to say.

"That surprises you, doesn't it?" the young woman asked.

"Well, to be honest, I'm puzzled by the request," said the Pastor.

The young woman explained. "My grandmother once told me this story, and from that time on I have always tried to pass along its message to those I love and those who are in need of encouragement. In all my years of attending socials and dinners, I always remember that when the dishes of the main course were being cleared, someone would inevitably lean over and say, 'Keep your fork.' It was my favorite part because I knew that something better was coming...like velvety chocolate cake or deep-dish apple pie. Something wonderful, and with substance!"

So, I just want people to see me there in that casket with a fork in my hand and I want them to wonder "What's with the fork?" Then I want you to tell them: "Keep your fork ..the best is yet to come."

The Pastor's eyes welled up with tears of joy as he hugged the young woman goodbye. He knew this would be one of the last times he would see her before her death. But he also knew that the young woman had a better grasp of heaven than he did. She had a better grasp of what heaven would be like than many people twice her age, with twice as much experience and knowledge. She knew that something better was coming.

At the funeral people were walking by the young woman's casket and they saw the cloak she was wearing and the fork placed in her right hand. Over and over, the Pastor heard the question, "What's with the fork?" And over and over he smiled.

During his message, the Pastor told the people of the conversation he had with the young woman shortly before she died. He also told them about the fork and about what it symbolized to her. He told the people how he could not stop thinking about the fork and told them that they probably would not be able to stop thinking about it either.

He was right. So, the next time you reach down for your fork let it remind you, ever so gently, that THE BEST IS YET TO COME.

 Source: https://www.guideposts.org/inspiration/life-after-death/why-do-people-say-keep-your-fork



SWORD IN THE HOUSE (2 SAMUEL 12:1-31)

 

SWORD IN THE HOUSE

BIBLE PASSAGE: 2 SAMUEL 12: 1- 31

    picture taken from Google

MEMORY VERSE:

DEUTERONOMY 7:9

Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

NOVEMBER 03, 2019

 

INTRODUCTION:

What is your family known for?

Our family included maids, farmers, carpenters, fishermen and teachers. Every one of my ancestors made their own way and earned their money in difficult times. Today, almost every family of our relatives has oversees-worker because they see that this is the key to have an abundant life.

 

Our ancestors are known for witchcraft and faith healers, overflowing of alcohol drinkers during occasions, adultery, but above with these negative things, our ancestors were also known for being pioneers in church planting. The grandfather of our grandpa was a pastor in a Protestant Church, and some were deacons and deaconess.

 

As individuals and families, we have committed many sins over the years. Most of the times when we sin, we only think of ourselves and not thinking of our family or the consequences of it; we might think it a little but the degree and urge of doing the sin is far greater.

 

Our lesson for today is titled, “Sword in the House” and it came from 2 Samuel 12:10, Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. This was said by Nathan to David when he committed adultery. If you were in David’s situation what would you feel when you hear that sword shall never depart from thine house? Everyone of us has a family and we know how painful to be in a family full of chaos. In this lesson, we have three points to consider.

 

LESSON OUTLINE:

1.  YOUR SIN AFFECTS YOUR FAMILY (2 SAMUEL 12:13-14)

What do you think is the most painful problem or struggle we face, is it when it involves our family, right?

I remember when my niece was diagnosed with the painful disease, Leukemia; she needed blood donors with AB type and we really needed our relatives’ help because in Anilao’s blood, it flows this type but sad to say we got none. Maybe they had different reasons, and this was the cause of her death; we found none. With that disease, we realized that some of relatives before, died also of this kind of disease. It means this disease flows in our blood. That time, my sister (carol), my niece and I only are the regular attender in this church, and this caused me to think why she died in an early age (11 years old) and why she got that kind of disease. Why I say this? It’s because it’s truly painful when see our love ones are in a painful state. 

King David committed sins, which resulted in death. He lusted after Bathsheba, the wife of one of his soldiers. He arranged to sleep with her, and she became pregnant. After finding out about her pregnancy, David sent her husband Uriah into a fierce battle and had him assigned to the most dangerous position in the battle. Uriah died in the battle. Bathsheba mourned for her husband. When her time of mourning was over, David brought her to his house, and she became his wife.

“…But the thing that David had done displeased the Lord.” 2 Samuel 11:27b

The Lord sent Nathan, a prophet and advisor of David, to tell him that he would be punished for the murder of Uriah, but he would live. He also told him that the son that he had with Bathsheba would die. 2 Samuel 12:13-14 says, And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

David’s son became ill soon after he was born. David prayed and fasted. On the seventh day, his son died. King David who was called “a man after God’s heart” lied, lusted and committed adultery. Then he manipulated battle positions to have Uriah killed in a fierce battle. His punishment was the death of his son. In 1 Kings 21:29, Ahab was warned by prophet Elijah about his punishment because of his evil doings but he heard it, he repented and in verse 29 God replied, Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

 

What comes to your mind when you see that your sin affects your son? (allow response from the audience). If we are the sons or daughters, are we going to blame our parents for our misfortunes? Even though sin can be passed down through the generations, each person is responsible for his or her personal sins against the Lord.

 

2.  YOUR SIN CAN MULTIPLY AND BECOME A STRONGHOLD (EXODUS 20:4-6)

Sins have many patterns. Once a sin pattern begins in a family, it can continue and multiply among the family members. It can last for four generations and can become a stronghold and a stumbling block for the whole family. Sin is not only disobeying God’s commandments. It is also worshipping anything other than God, which is idolatry. Exodus 20: 4-6 says, “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;  And shewing mercy unto thousands of them that love me, and keep my commandments..” 

Abraham’s family is a prime example of generational sin repeating itself from one generation to another. In Genesis 12 Abraham lied about his relationship with his wife Sarai. He told her to say that she was his sister. He knew that she was a beautiful woman and he was afraid that if he told the Egyptians that she was his wife, they would kill him and take her. Pharaoh’s officials praised Sarai to Pharaoh, and they took her to his house and he took her for his wife.

And the Lord plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.” (Genesis 12:17) When Pharaoh realized that she was his wife, he told Abraham to take her and go. Abraham lied because he was afraid of being murdered and losing Sarai. The lying spirit in Abraham’s family continued to the next generation. In Genesis 26 Isaac told the men of Gerar that his wife, Rebekah, was his sister. He was afraid that they would kill him and take her. Both father and son lied about their wives because of their own sins of fear and doubt.

In Genesis 27 Jacob deceived Isaac and stole his birthright and blessing. It was important for Isaac to give the first-born family blessing to Esau, the one whom God had chosen. Rebekah heard Isaac say that he was going to give Esau the first-born blessing, so she schemed to get the blessing for Jacob. She arranged with Jacob to deceive Isaac when he brought him a meat dish so that Esau would not get the blessing. The sins of lying and the deception of his mother and brother were agonizingly painful to Esau who had to live the rest of his life without the blessing of the first born, which was rightfully his.

 

3.  GOD MADE PROVISION FOR OUR RELEASE FROM SIN

a)   JESUS DIED FOR OUR SINS ON THE CROSS (GALATIANS 3:13)

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

We do not have to surrender to the binding power of our sins or the sins of the generations. God made provision for our release from our sins many years ago when His son, Jesus, died for our sins on the cross. When we appropriate Jesus’ sacrifice for our sins for ourselves and confess our sins, we have taken the first step to break the binding power of generational sin. When the binding power of sin is broken, we can receive the grace to forgive that God offers each one of us. He is a loving God and He makes space for grace in His heart for each one of us when we turn to Him and release the offenses from others that we have been holding onto. Along with grace He provides compassion and mercy to release our past to Him.

We can always pray, as the psalmist did in Psalm 79:8-9“O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.” 

b)  OUR FAMILIES NEED JESUS (GALATIANS 3:10-11; JOHN 3:18)

Let’s go back to David’s life. We can see that prophet Nathan warned David in 2 Samuel 12:10, “Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife”.

The parents exactly know what the feeling is of having sons or daughters who are not walking uprightly. In case of David’s consequences of his sin, “sword shall never depart from thine house”, is the most painful scene you can see in your family.  Let’s see what prophet Nathan was saying:

 

·        Bathsheba’s son dies (II Sam. 12:14)

·        Amnon raped his half-sister, Tamar (II Sam. 13:14)

·        Absalom kills Amnon for raping Tamar (II Sam. 13:28-29)

·        Absalom escapes to a foreign land for three years (II Sam. 13:38)

·        Absalom returns (without any recognition from David) to Jerusalem and dwells there for two years before seeing David (II Sam. 14:28)

·        Absalom steals the hearts of the people deliberately and rebelliously. Also tries to overthrow his father (II Sam. 15:6)

·        David’s flight from Jerusalem, with the mass of the people against him (II Sam. 15:14)

·        Absalom lies with one of David’s concubines (II Sam. 16:21-22). To manifest his claim to be the new King, Absalom had sex in public with ten of his father’s concubines – which could be considered a direct, tenfold divine retribution for David’s taking away the woman of another man.

·        The terrible battle in the forest of Ephraim, won by David’s forces, with Absalom killed in battle (II Sam. 18:6)

·        Even when the great king was dying, his son Adonijah was attempting to take the throne by force, and was later executed as a traitor (I Kings 1:5; 2:25)

With these things happened to David, he humbly accepted and continued trusting God’s will in his life and his family. And through all the chaos within the family, God raises the next king from David’s house; King Solomon. God gives him a special name, Jedidiah. It is of Hebrew origin, and its meaning is “beloved of the Lord” (biblical: a blessing).

Like we previously mentioned, even though sin can be passed down through the generations (Romans 5:12), each person is responsible for his or her personal sins against the Lord. For our family not to face this kind of chaos in the family, they need Christ in their lives.

Galatians 3:10 says, “For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them”. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.  And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

If we love our family, pray for them and find ways to make them accept Christ’s redemption.

 

CONLUSION:

One of the verses that makes me think deeper is the verse from Exodus 20:5 which says, Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; this verse also frightens me.

Some people hear such a verse and say, “God’s not fair! Why should children suffer for their parents’ sin?”

Let’s admit that the sins of parents often have terrible consequences upon their children. It’s unavoidable. Many studies have shown, for example, that children of divorce tend to struggle in certain predict­able ways, no matter how amicable the separation or how well the former partners get along with each other after the divorce. Despite any of that, their children still suffer.

Most children feel a deep sense of rejection when their dad takes off with another woman. Despite giving repeated assurances of his love, they just don’t believe him. Because his actions speak louder than his words, they feel rejected and even responsible for the broken marriage. Many times, in fact, a child feels even more rejected than the wife or husband left behind. Children are the ones who generally suffer the most—and so the sins of the parents are visited upon their sons and daughters.

Of course, this doesn’t mean that if you had unrighteous parents, then you must face the wrath of God for the rest of your life—because, after all, the Bible says, “He’s going to visit the sins of the parents on the children to the third and fourth generations.” Don’t overlook the crucial condition there: “To the third and fourth generations of those who hate Me” (Exodus 20:5, italics added for emphasis).

If you continue in the hatred of God that your parents modeled, then God’s judgment will continue, even to the third and fourth generations.

Oh, but don’t stop with verse 5, as far too many preachers do. Continue reading through to Exodus 20:6, which puts the whole thing in a much more hopeful context: “But showing mercy to thousands, to those who love Me and keep My commandments” (Exodus 20:6).

While it may logically follow that a boy raised in an ungodly atmosphere is apt to grow up to be very ungodly himself, thank God for the love and grace of Jesus Christ. You can break any hurtful or wrong relationship with the past. Maybe your parents did not bring you up in the fear and admonition of the Lord; perhaps they set a very poor spiritual example. But thank God, that chain can be broken.

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

You don’t have to suffer because of your parents’ hatred of God or because of their mistakes. You can break that curse. When Moses repeats this speech in Deuteronomy 7:9, he revises it to make his point even plainer. He says, “Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments.”

Conclusion taken from: https://calvarychapel.com/posts/generational-sin

 

 


THE BEST IS YET TO COME (RUTH 4:1 -22)

  THE BEST IS YET TO COME BIBLE PASSAGE: RUTH 4:1-22     picture taken from Google NOVEMBER 17, 2019   MEMORY VERSE But as it is writt...